Bhaktapur Sa:Paru ,It is a yogic source, a means, and a biological source that teaches human life by turning pain into power and sorrow into happiness. At Bhakatpur can be considered if you to be witness a unique and lovely traditional . It is commemorated in a different and more lavish manner than in the other two cities. A long, four-legged khat, called Taha Macha, might be carried here as a symbol of the deceased person. It is decked with the same person’s clothes and photo frames. Cultural dances, including a unique kind of Ghintang Ghisi Pyankha dancing with pairs of sticks, are other fascinating subjects.
“ताहामचा गना ते ग्वाखू प्वाले ते ग्वाखु प्वाले मन्ह्यासा खुशीङ चुइक छ्वे”
“Taha Macha Gana Te Guvakha Pwale Te Guvakha Pwale Manhyasa Khushi Chuika Chwe “
This song expresses appreciation for nature animals by depicting the snake (“Taha “Sanke In Nepalbhasa) coming out to give birth to the young snake (Taha Macha). Ghinta Kisi Pyankha , Maak Pykh, Hanuman Pyankha, alomg with . Ajima’s Khat and Bhaila Dyo are also performed.
Whether it was King Pratap Malla of Kantipur (Kathmandu) started Sa:Paru who is thought to have begun in the Lichhavi period, who arranged for the bereaved queen to be happy to swim and cross over the Holi Vaitarani (According to the Garuda Purana and other Hindu holy books, the Vaitarna or Vaitarani river lies between the earth and the hellish Naraka, the realm of Yama, the Hindu deity of death, and is said to purify one’s sins.), this tradition gives a fantastic lesson to educate mourning to live life with power and intellect.
